原文中文
慎终,追远,民德归厚矣。不教而杀谓之虐;不戒视成谓之暴;慢令致期谓之贼;犹之与人也,出纳之吝谓之有司。为政以德,譬如北辰,居其所而众星共之。
苟正其身,于从政乎何有?不能正其身,如正人何
道千乘之国,敬事而信,节用而爱人,使民以时。
出门如见大宾,使民如承大祭。
诗,可以兴,可以观,可以群,可以怨。
迩之事父,远之事君;多识于鸟兽草木之名。
人而无恒,不可以作巫医。
自行束侑以上,吾未尝无诲焉。
政者正也,子帅以正,孰敢不正? 举直错诸枉,则民服;举枉错诸直,则民不服。
这是一个反问句,通过对比自我修正与治理他人的关系,强调了内在修养对外在管理的重要性。
Be careful in performing final rites and think of the remote ancestors; the character of the people will return to its original thickness. To kill without teaching is called tyranny; to expect results without warning is called cruelty; to be slow in giving orders but strict in demanding results is called thievery; to be stingy in giving what is due is called petty officialism. To govern by virtue is like the North Star: it remains in its place, and all the other stars pay homage to it.
If one can rectify oneself, what difficulty would there be in governing others? If one cannot rectify oneself, how can one rectify others?
In governing a state of a thousand chariots, be respectful in affairs and faithful in words; be frugal in expenditure and loving to the people; employ the people only at the proper seasons.
When going out, treat it as if meeting a great guest; when employing the people, treat it as if performing a great sacrifice.
Poetry can stimulate the spirit, observe the world, foster social harmony, and express grievances.
In the near, it serves to serve one's father; in the far, it serves to serve one's ruler; it also helps one to know many of the names of birds, beasts, plants, and trees.
A person without constancy cannot be a shaman or a doctor.
From those who brought a bundle of meat as a token of respect, I have never failed to teach them.
Government means rectitude. If you lead by rectitude, who dare be unrectified? If you promote the upright and place them above the crooked, the people will be satisfied. If you promote the crooked and place them above the upright, the people will not be satisfied.
慎终,追远,民德归厚矣。不教而杀谓之虐;不戒视成谓之暴;慢令致期谓之贼;犹之与人也,出纳之吝谓之有司。为政以德,譬如北辰,居其所而众星共之。
苟正其身,于从政乎何有?不能正其身,如正人何
道千乘之国,敬事而信,节用而爱人,使民以时。
出门如见大宾,使民如承大祭。
诗,可以兴,可以观,可以群,可以怨。
迩之事父,远之事君;多识于鸟兽草木之名。
人而无恒,不可以作巫医。
自行束侑以上,吾未尝无诲焉。
政者正也,子帅以正,孰敢不正? 举直错诸枉,则民服;举枉错诸直,则民不服。
"Being dissatisfied with others only brings suffering to yourself."
"When expecting from others, reflect on what you have given."
"Learn to be still let your thoughts settle and gradually reduce your desires"
"Before acting, consider others; before judging, reflect upon yourself."
"If actions do not yield results, look for the cause in oneself."